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Monday, March 20, 2017

As If You Didn't Have Enough to Worry About

How about Neil Gorsuch, Trump's prime suspect for elevation to the Supreme Court? Some of his opinions sound like he got his degree from the Southern Baptist Convention Seminary. As Dahlia Lithwick points out in identifying a "toehold" for Democrats to oppose the nomination:

But there’s another, almost more consequential issue at play when it comes to talking about Judge Gorsuch. It’s a problem that has to do with faith, and the many ways in which it has become the third rail of judicial confirmation politics. This has nothing to do with the prospective justice’s personal faith as an Episcopalian and everything to do with his willingness to let people of faith impose their views on others. The problem of religion in the courts centers on the alarming tendency to honor the claims of religious people that their suffering is the only relevant issue. If we cannot begin to have a conversation about why this is a problem, it will be all but impossible to talk about Gorsuch’s qualifications in a serious way.

Our current religious-liberty jurisprudence, as laid out by the Supreme Court in its Hobby Lobby opinion, is extremely deferential toward religious believers. What believers assert about their faith must not be questioned or even assessed. Religious dissenters who seek to be exempted from neutral and generally applicable laws are given the benefit of the doubt, even when others are harmed. Sometimes those harms are not even taken into account.

Gorsuch agrees with all of this and then some. His record reflects a pattern of systematically privileging the rights of religious believers over those of religious minorities and nonbelievers. It is, of course, vital and important to protect religious dissenters; the First Amendment could not be clearer. But the First Amendment is equally anxious about state establishment of religion, an anxiety Gorsuch is less inclined to share.

It's much worse than that:

It’s not just the great deference Gorsuch shows religious adherents that is worrisome. He also believes that the views of religious adherents are beyond factual debate. Again in the Hobby Lobby case, he wrote that companies must pay for “drugs or devices that can have the effect of destroying a fertilized human egg.” That claim is simply false, even with regard to Plan B. It is a religious conclusion, not a medical or legal one. Whether that view is his or he simply declines to probe whether the religious conclusion is accurate, the effect is the same: He has written into a legal opinion a religious “fact” not supported by medical science.

This kind of thinking matters especially when the tremendous respect for religious dissenters is not balanced against the harms incurred by nonadherents. Gorsuch sometimes minimizes or outright rejects the third-party harms of religious accommodations. As Yuvraj Joshi points out at NBC, “while the Supreme Court’s decision in Hobby Lobby considered the impact of the case on women, Judge Gorsuch’s opinion does not even acknowledge the harmful effects of denying access to reproductive health care on female employees and dependents. Instead, his sole concern is for religious objectors who feel complicit in the allegedly sinful conduct of others.”

The thrust of all those cases involving florists, bakers, photographers, etc. with regard to marriage equality has been to hold a certain group of "Christians" as above the law. The confirmation of Neil Gorsuch may very well cement that into our jurisprudence, in effect gutting the First Amendment Establishment Clause.

Via Tom Sullivan at Hullabaloo.

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