"Joy and pleasure are as real as pain and sorrow and one must learn what they have to teach. . . ." -- Sean Russell, from Gatherer of Clouds

"If you're not having fun, you're not doing it right." -- Helyn D. Goldenberg

"I love you and I'm not afraid." -- Evanescence, "My Last Breath"

“If I hear ‘not allowed’ much oftener,” said Sam, “I’m going to get angry.” -- J.R.R. Tolkien, from Lord of the Rings

Tuesday, August 14, 2012

Why Societies? And How Should They Work?


This article by Benjamin Hale is worth reading. It touches on my basic question: "Why do people form societies?" It's a slightly different angle of approach, but it forms a good working basis to answer the question.

Rawls charged his readers to design a society from the ground up, from an original position, and he imposed the ignorance constraint so that readers would abandon any foreknowledge of their particular social status — their wealth, their health, their natural talents, their opportunities or any other goodies that the cosmos may have thrown their way. In doing so, he hoped to identify principles of justice that would best help individuals maximize their potential, fulfill their objectives (whatever they may happen to be) and live a good life. He called this presumption the “veil of ignorance.”

The idea behind the veil of ignorance is relatively simple: to force us to think outside of our parochial personal concerns in order that we consider others. What Rawls saw clearly is that it is not easy for us to put ourselves in the position of others. We tend to think about others always from our own personal vantage; we tend to equate another person’s predicament with our own. Imagining what it must be like to be poor, for instance, we import presumptions about available resources, talents and opportunities — encouraging, say, the homeless to pull themselves up by their bootstraps and to just get a job, any job, as if getting a job is as simple as filling out an application. Meanwhile, we give little thought to how challenging this can be for those who suffer from chronic illnesses or disabling conditions. What Rawls also saw clearly was that other classic principles of justice, like the golden rule or mutual benevolence, are subject to distortion precisely because we tend to do this.

It's long and needs your attention, but if you're interested in the basis of the dichotomy in our political discourse these days, it'll give you some good grounding.

Via.

Footnote: This post from John Rogers sort of puts the whole question in a very immediate perspective.

Paul Ryan's family fortune was based on being paid by the government to build highways, he's never had a job other than "Congressman", none of his budget numbers add up -- at all -- and he's trying to push a budget that would raise taxes on the middle class, hand giant tax breaks to the rich, gut the country's infrastructure, and end Medicare -- which no matter what shit they sling at you is the plan because strangely, his plan doesn't apply to anybody over 55. Why not, if it's so awesome? Because old folk know bullshit when they smell it, that's why.

And why is he pursuing these policies? Because, well, "job creators."

You know what? I type for a living, and my stupid little typing creates a couple hundred jobs. I'm an actual job creator, which was the last damn thing anybody (including my perpetually surprised father) expected when I started telling jokes in bars. And I don't think that raising my tax rate by 3.4% (back the bad old Clinton Socialism Rate) so you, my fellow citizen, won't lose your fucking house when your kid gets cancer, or maybe we get a functioning power grid or roads that wouldn't be substandard in ZIMBABWE is "socialism". It's basic. Goddam. Decency.

When the hell did we get talked out of that?

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