"Joy and pleasure are as real as pain and sorrow and one must learn what they have to teach. . . ." -- Sean Russell, from Gatherer of Clouds

"If you're not having fun, you're not doing it right." -- Helyn D. Goldenberg

"I love you and I'm not afraid." -- Evanescence, "My Last Breath"

“If I hear ‘not allowed’ much oftener,” said Sam, “I’m going to get angry.” -- J.R.R. Tolkien, from Lord of the Rings

Monday, September 28, 2015

Yeah, I'm Still Here

Somewhere. I've been apprised that my absence has been noticed. It's nothing serious -- just that the news is more of the same, only kicked up an order of magnitude, and the combination of Kim Davis (who got an award for breaking the law) and the Republican presidential wannabes is sort of paralyzing.

This, however, interested me. Via Digby:

One 15-year-old I interviewed at a summer camp talked about her reaction when she went out to dinner with her father and he took out his phone to add “facts” to their conversation. “Daddy,” she said, “stop Googling. I want to talk to you.” A 15-year-old boy told me that someday he wanted to raise a family, not the way his parents are raising him (with phones out during meals and in the park and during his school sports events) but the way his parents think they are raising him — with no phones at meals and plentiful family conversation. One college junior tried to capture what is wrong about life in his generation. “Our texts are fine,” he said. “It’s what texting does to our conversations when we are together that’s the problem.”

The fallout from this is pretty substantial:

In 2010, a team at the University of Michigan led by the psychologist Sara Konrath put together the findings of 72 studies that were conducted over a 30-year period. They found a 40 percent decline in empathy among college students, with most of the decline taking place after 2000.

Across generations, technology is implicated in this assault on empathy. We’ve gotten used to being connected all the time, but we have found ways around conversation — at least from conversation that is open-ended and spontaneous, in which we play with ideas and allow ourselves to be fully present and vulnerable. But it is in this type of conversation — where we learn to make eye contact, to become aware of another person’s posture and tone, to comfort one another and respectfully challenge one another — that empathy and intimacy flourish. In these conversations, we learn who we are.

I have so far resisted that sort of connectivity -- I don't have a cell phone, and I've avoided getting involved in most social media -- no Facebook, no Twitter, none of that. I do notice, however, the number of people I see -- mostly younger people, but by no means exclusively -- who are on the bus, or walking down the street, or in coffee shops or restaurants -- who aren't really there. They're on their phones. I remember seeing people on rollerblades with their ears stopped up with earphones while they were 'blading down the sidewalks or streets, and thinking "These people must be nuts -- that's a great way to get killed." Phones aren't quite that extreme (although a lot of these people are listening to music), but still. . . . They're not only shutting themselves off from human contact, but from the world around them.

I have seen this resilience during my own research at a device-free summer camp. At a nightly cabin chat, a group of 14-year-old boys spoke about a recent three-day wilderness hike. Not that many years ago, the most exciting aspect of that hike might have been the idea of roughing it or the beauty of unspoiled nature. These days, what made the biggest impression was being phoneless. One boy called it “time where you have nothing to do but think quietly and talk to your friends.” The campers also spoke about their new taste for life away from the online feed. Their embrace of the virtue of disconnection suggests a crucial connection: The capacity for empathic conversation goes hand in hand with the capacity for solitude.

In solitude we find ourselves; we prepare ourselves to come to conversation with something to say that is authentic, ours. If we can’t gather ourselves, we can’t recognize other people for who they are. If we can’t gather ourselves, we can’t recognize other people for who they are. If we are not content to be alone, we turn others into the people we need them to be. If we don’t know how to be alone, we’ll only know how to be lonely.

Bus rides are part of my "alone time" -- I seldom even read on the bus: I watch the world outside, and the people riding with me. But then, I've always been an observer. And I have a high tolerance for being alone.

I wonder if it's a fear of being alone that drives part of this technological connectedness. After all, we're social animals, hard-wired to travel in groups. Being alone is something that a lot of people avoid, I think, even in situations like running errands or riding the bus -- so, grab your phone and stay connected. Except you're not, really.

It's sobering to realize how much of our communication relies on the nonverbal -- facial expression, body language, tone of voice -- that you don't get on a phone or on the Internet. That's what really does the damage. (Why do you think emoticons were invented? An attempt to replace some part of what we're missing by face-to-face contact.)

There's a lot more to be said on this topic -- I find myself tempted to wander off on all sorts of tangents, but I'm not going to. Read both the Times article and Digby's post, and you can wander off on your own tangents.


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